Monday, February 25, 2008

Going on the At-tax

B"H

I come from a politically liberal family. And my Mother went to public school (in a time before Yeshiva day schools were as common as they are today, thank G-d, KI"H). So we always supported property taxes as a way to contribute to the public school system even if we ourselves were attending Yeshiva day school.

For better or worse, many people from my generation don't remember a time or didn't live in a place where the only schools available were either public schools, private schools (way too expensive) or Catholic (or other Christian) schools. They don't realize what the choices might be for them (and their children) if the public schools were to fold, to cease to exist.

I say this because I seem, on a semi-regular basis, to receive unwanted, unsolicited mail that usually comes in envelopes without a return address and almost always expresses the opinion that property taxes are too high and that everyone should fight having to pay them especially if they have no family members who attend public school.

I find these mailings distasteful. They show, IMHO, a side of people that doesn't see the larger picture and doesn't see a Tora point of view. The Tora always encourages us to be good citizens, to support community services. Even if there were no reason that any Jewish child would be attending the public schools, it should be our duty, nay, our privilege, to support the schools that are educating our Gentile neighbors. We should be participating in every way in this endeavor because it is to our advantage that they people of the world be educated (especially those educated in the truth).

So if you're out there and you're bemoaning paying property taxes to support a school your children don't attend, see it as an opportunity to contribute to a better community, a better society and a better world (and while you're at it, volunteer at the schools if you have the time -- it's more of an opportunity to educate the masses).

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Strong Biblical Women
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Why Be Vegetarian
Vegetarianism: Getting Started 1
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Rosh Hashana
Quick Vegan Cooking
Creating new recipes from old
Strong Biblical Women Part 3
Hanuka
About the Jewish Calendar
Witches and Morality
Presidential Trivia Quiz
Christmas and the Jewish Single
Math Hints 1 -- Adding Fractions
Presidents1: George Washington
Passover: Holiday of Freedom
Ruth and Naomi
John and John Quincy Adams
Television Trivia Quiz
Tamar -- Mother of Kings
Jewish Perspective of G-d

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Wednesday, February 13, 2008

Losing our religion

B"H

By heritage I'm mostly Ashkenzic. But in my heart, I'm Sephardic. I think it might have something to do with Sephardic ancestors or maybe it's that I'm drawn to the Spanish language (and, by extension, or perhaps it's Spanish by extension, Ladino). I've been in love with Sephardic (and Mizrahi) culture since I knew there was a difference between Ashkenazic and Sephardic.

The Sephardic (and Mizrahi) cultures grew around the Mediterranean area where the weather is similar to that of Israel. Ashkenazic culture grew away from the Mediterranean area, in the more Northern areas of Europe (like Germany, Poland, Lithuania and Russia, all in colder climates than Spain, Turkey, Morocco, etc. where the Sephardic culture grew).

Because of the change of venue, Ashkenazic Jews often had to come up with other customs. An example of this is Marror (bitter herb for the Passover Seder -- in the Talmud, romaine lettuce is the preferred Marror but because Jews moved to areas of the world where romaine lettuce would not be available in April (around the time of year Passover occurs), the current more popular Marror in Ashkenazic communities is grated horseradish root.

Unfortunately, Ashkenazim (and I am officially Ashkenazic) have a tendancy to be chauvinistic (in this specific case I don't mean sexist, even though a lot of Orthodox and "black hatter" Orthodox have a tendancy to be sexist too). That is, they think only their way is right.

Often, the Sephardic way of doing things is different from the Ashkenazic way. Sephardim follow the Shulhan Arukh, a book of Halakha (Jewish Law) written by Rabbi Yosef Caro in the 16th Century. It didn't take long for the Ashkenazic community to start adding on to this work.

The biggest issue in this regard is that since Ashkenazim are woefully uninformed about Sephardic customs, they often interpret Sephardic customs, culture and halakha as being inferior in some way to their "brand" of observance.

I see this happen in just about every Sephardic community -- Sephardim often have to defer to the Ashkenazic way of doing things. Sephardim, consequently, are forgetting their customs and observances.

Since the Sephardic way is often the way of the Mediterranean area and, hence, the original Israel custom, it is important that these customs be preserved. It is wrong for Ashkenazim to treat Sephardic customs as substandard. It is wrong for Ashkenazim to push their ideas and opinions on Sephardim. But it is equally wrong for Sephardim to allow it. Sephardim should stand up to Ashkenazim.

When Moshiah comes, he will be the one to figure out which is the appropriate custom. In the meantime, all customs and variations of Halakha need to be respected. Always.

Check out my squidoo lenses (articles):
Strong Biblical Women
Strong Biblical Women 2
Why Be Vegetarian
Vegetarianism: Getting Started 1
Vegetarianism: Getting Started 2
Rosh Hashana
Quick Vegan Cooking
Creating new recipes from old
Strong Biblical Women Part 3
Hanuka
About the Jewish Calendar
Witches and Morality
Presidential Trivia Quiz
Christmas and the Jewish Single
Math Hints 1 -- Adding Fractions
Presidents1: George Washington
Passover: Holiday of Freedom
Ruth and Naomi

Check out my other blogs:

Jewish Singles
Strong Jewish Women

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