B"H
I have a friend who keeps sending me political e-mails. Up until recently, I was ok with that. But within the past few months, I have been getting e-mails from him telling me how wonderful Barak Obama is.
I do have a problem with this. Obama is not a friend of Israel and is not a friend to Jews. Quite honestly, it doesn’t matter to me how many nice things Mr. Obama has done in his life, it doesn’t matter to me how many of the issues we would see eye-to-eye about.
I am sure if you look really hard you can find stories about Martin Luther and Pope Pius XII that show them in a good light. You can probably find such stories about Torquemada and Queen Isabella. But it doesn’t matter to me how heart warming these stories are, these people are still anti-Semites, they are still Jew haters. Martin Luther said that Jews eat the dung of the devil. Pope Pius stood by when 6 million Jews were murdered. Torquemada was the early leader of the Spanish Inquisition, a 15th Century to 19th Century organization that murdered Jews (in Spain, Portugal, Italy and the "New World") and took their assets. And Queen Isabella, besides approving and supporting whatever Torquemada did, also was a party in expelling the Jews from Spain in 1492.
When I was in college, I took an art history class. One of the pieces we viewed and discussed was a relief from the Arch of Titus that portrayed the Romans taking vessels and other things from the Holy Temple in Jerusalem after they destroyed Jerusalem, burned the Temple and killed and exiled hundreds of thousands of Jews. When my instructor spoke about this piece she talked about the glorious victory Titus, the Roman general who destroyed 1st Century Jerusalem, had just experienced. I went over to her after class and told her about how this piece represents the saddest day on the Jewish calendar. When she put this piece on one of our tests, I spent the entire allotted time describing in minute detail how this frieze represented one of the most horrible destructions in Jewish history. I got full credit.
No matter how good a spin you put on evil it is still evil. No matter what nice things an anti-Semite might do, (s)he is still an anti-Semite.
It is the same with Barak Obama. No matter how you clean it up and spin it, Barak Obama is not going to be good for Israel. Barak Obama is not going to be good for Jews. So no matter how much I wish I could vote for someone who holds his economic and domestic political views, I can’t because being a Jew and supporting Israel are too important to me.
I have to tell you all, I am an unabashed Liberal. I believe in assistance for those less fortunate, I believe in higher taxes for the rich, I believe in a woman’s right to choose, I believe in women’s rights and gay rights and animal rights. I have never voted for a Republican for President. But, despite agreeing with a majority of the platform of the Democratic candidate for President, I can’t in good conscience support him. Why, you might ask? Because he supports the division of Jerusalem and he supports handing over to the Palestinians more land to be used to attack Israel. As Israel gets smaller and smaller and the PA territories (a.k.a. "missile launching pads" where the PA can launch missiles at population centers of Israel) get larger and larger, the Palestinians become more emboldened, asking for more and more.
And yet, there are people like Barak Obama who believe that peace will come if Israel hands over huge chunks of their already depleted land to these war-mongering murderers. I suppose he’s right – there is no one more at peace than a dead person. And if Barak Obama has his way, all the non-Muslims in Israel will be dead. And that’s the sort of peace I, for one, will not be voting for.
For those of you who think Barak Obama is not an anti-Semite, think of what you would do if your Rabbi stood up one day on Shabbat and started saying, if reference to other groups, the sort of things Obama’s minister, Reverend Wright, said about Jews. I don’t know about you, but I’d be out of that synagogue so fast. And I certainly wouldn’t be an apologist and I certainly wouldn’t want to consider him my mentor.
Obama has a commercial where Israeli generals show their support for him. There’s only one problem – these generals were lied to, told this was a documentary, and their comments were taken out of context.
Obama believes in appeasement. He believes, as did Neville Chamberlain, that terrorists and dictators can be mollified by reasonable people showing their willingness to find a peaceful solution. But students of World War II and the recent handover of Gush Katif (Gaza) know that people like Hitler and the leaders of Hamas see appeasement as weakness.
Senator John McCain and Governor Sara Palin, on the other hand, stand strongly with Israel and Jews. Sara Palin was planning on going to the anti- Ahmadinejad Rally and released the speech she would have given (which was a very good speech, in my opinion). McCain and Palin are behind Israel and understand the security issues Israel faces.
While I hate the idea of becoming a one-issue voter, I feel I have no choice. I feel the Democratic candidate for President is at best naive about the situation in the Middle East (thinking Israel can just decide to resolve it by doing anything less than handing over the entire country to the Arabs) and at worst anti-Jewish. This one issue then becomes a matter of survival: Survival of our rights as Jews; survival of the American Jewish community; survival of our homeland, our lifeline, our soul – Israel.
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Monday, October 20, 2008
Saturday, August 30, 2008
Bageling
B"H
While going through some old e-mail in a vain attempt to clear out some room from my 70+% full mail box, I found this hysterical article (I googled it to find a link -- this is a link to it:
Bageling Article
please read the article and then come back here)
This article reminded me of an experience that happened to me many years ago. When I was in High School, I used to travel on the bus to NYC. Being the only person from my HS who lived in my community, I spent long hours (the ride was about an hour in each direction) riding the bus solo so when I found out that a friend of mine, who took a different bus but one I could take too, though it would take me a bit longer in each direction, was also going to HS in NY, I changed to her bus so I wouldn't have to ride alone.
One Friday, while we were waiting to get on the bus (and the crowd was light since we got out early on Friday) we noticed a cute guy probably not much older than we wearing a Kippa. Being that we both found him attractive, my friend whispered to me, "we've got to talk about school but don't talk about your Mr. or Mrs. teachers, only talk about your Rabbi teachers." This seemed like a good idea to me, so that's what we did. She ended up having a bit of a fling (as in a Yeshiva girl sort of fling -- as in they sat together on the bus and "made out") with him and I ended up riding alone again (at least until his stop on the bus).
I guess that was one "bageling" incident in my life. I've definitely had others -- talking to friends in stores about shul and hagim (Jewish holidays) and Shabbat and the like within earshot of someone I know to be Jewish (or suspect to be Jewish and want to test).
A number of years back, when my hashkafa wasn't disappearing from the face of this earth, I thought about how I can look at a guy and know he's Modern Orthodox (if he dresses a certain way and wears a crocheted kippa, for example) but how would a guy know by looking at me (I rarely wear anything that would be pick me out as a Shomeret Shabbat Jew) that I was Modern Orthodox too (I don't look particularly Jewish, though I don't look particularly non-Jewish either). My idea was to create a necklace (I used "shrinky dink" for the job) with two letter shins on it (standing for Shomeret Shabbat). I thought if I were to wear it around, people would ask what it meant and the idea might catch on. It didn't.!
Anyway, I'd love to hear your "bageling" stories. Just use the comment section and let's see how many stories we can get here.
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While going through some old e-mail in a vain attempt to clear out some room from my 70+% full mail box, I found this hysterical article (I googled it to find a link -- this is a link to it:
Bageling Article
please read the article and then come back here)
This article reminded me of an experience that happened to me many years ago. When I was in High School, I used to travel on the bus to NYC. Being the only person from my HS who lived in my community, I spent long hours (the ride was about an hour in each direction) riding the bus solo so when I found out that a friend of mine, who took a different bus but one I could take too, though it would take me a bit longer in each direction, was also going to HS in NY, I changed to her bus so I wouldn't have to ride alone.
One Friday, while we were waiting to get on the bus (and the crowd was light since we got out early on Friday) we noticed a cute guy probably not much older than we wearing a Kippa. Being that we both found him attractive, my friend whispered to me, "we've got to talk about school but don't talk about your Mr. or Mrs. teachers, only talk about your Rabbi teachers." This seemed like a good idea to me, so that's what we did. She ended up having a bit of a fling (as in a Yeshiva girl sort of fling -- as in they sat together on the bus and "made out") with him and I ended up riding alone again (at least until his stop on the bus).
I guess that was one "bageling" incident in my life. I've definitely had others -- talking to friends in stores about shul and hagim (Jewish holidays) and Shabbat and the like within earshot of someone I know to be Jewish (or suspect to be Jewish and want to test).
A number of years back, when my hashkafa wasn't disappearing from the face of this earth, I thought about how I can look at a guy and know he's Modern Orthodox (if he dresses a certain way and wears a crocheted kippa, for example) but how would a guy know by looking at me (I rarely wear anything that would be pick me out as a Shomeret Shabbat Jew) that I was Modern Orthodox too (I don't look particularly Jewish, though I don't look particularly non-Jewish either). My idea was to create a necklace (I used "shrinky dink" for the job) with two letter shins on it (standing for Shomeret Shabbat). I thought if I were to wear it around, people would ask what it meant and the idea might catch on. It didn't.
Anyway, I'd love to hear your "bageling" stories. Just use the comment section and let's see how many stories we can get here.
Check out my squidoo lenses (articles):
Strong Biblical Women
Strong Biblical Women 2
Why Be Vegetarian
Vegetarianism: Getting Started 1
Vegetarianism: Getting Started 2
Rosh Hashana
Quick Vegan Cooking
Creating new recipes from old
Strong Biblical Women Part 3
Hanuka
About the Jewish Calendar
Witches and Morality
Presidential Trivia Quiz
Christmas and the Jewish Single
Math Hints 1 -- Adding Fractions
Presidents1: George Washington
Passover: Holiday of Freedom
Ruth and Naomi
John and John Quincy Adams
Television Trivia Quiz
Tamar -- Mother of Kings
Jewish Perspective of G-d
Why I'm a Red Sox Fan
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Monday, February 25, 2008
Going on the At-tax
B"H
I come from a politically liberal family. And my Mother went to public school (in a time before Yeshiva day schools were as common as they are today, thank G-d, KI"H). So we always supported property taxes as a way to contribute to the public school system even if we ourselves were attending Yeshiva day school.
For better or worse, many people from my generation don't remember a time or didn't live in a place where the only schools available were either public schools, private schools (way too expensive) or Catholic (or other Christian) schools. They don't realize what the choices might be for them (and their children) if the public schools were to fold, to cease to exist.
I say this because I seem, on a semi-regular basis, to receive unwanted, unsolicited mail that usually comes in envelopes without a return address and almost always expresses the opinion that property taxes are too high and that everyone should fight having to pay them especially if they have no family members who attend public school.
I find these mailings distasteful. They show, IMHO, a side of people that doesn't see the larger picture and doesn't see a Tora point of view. The Tora always encourages us to be good citizens, to support community services. Even if there were no reason that any Jewish child would be attending the public schools, it should be our duty, nay, our privilege, to support the schools that are educating our Gentile neighbors. We should be participating in every way in this endeavor because it is to our advantage that they people of the world be educated (especially those educated in the truth).
So if you're out there and you're bemoaning paying property taxes to support a school your children don't attend, see it as an opportunity to contribute to a better community, a better society and a better world (and while you're at it, volunteer at the schools if you have the time -- it's more of an opportunity to educate the masses).
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About the Jewish Calendar
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Christmas and the Jewish Single
Math Hints 1 -- Adding Fractions
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Passover: Holiday of Freedom
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John and John Quincy Adams
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Tamar -- Mother of Kings
Jewish Perspective of G-d
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I come from a politically liberal family. And my Mother went to public school (in a time before Yeshiva day schools were as common as they are today, thank G-d, KI"H). So we always supported property taxes as a way to contribute to the public school system even if we ourselves were attending Yeshiva day school.
For better or worse, many people from my generation don't remember a time or didn't live in a place where the only schools available were either public schools, private schools (way too expensive) or Catholic (or other Christian) schools. They don't realize what the choices might be for them (and their children) if the public schools were to fold, to cease to exist.
I say this because I seem, on a semi-regular basis, to receive unwanted, unsolicited mail that usually comes in envelopes without a return address and almost always expresses the opinion that property taxes are too high and that everyone should fight having to pay them especially if they have no family members who attend public school.
I find these mailings distasteful. They show, IMHO, a side of people that doesn't see the larger picture and doesn't see a Tora point of view. The Tora always encourages us to be good citizens, to support community services. Even if there were no reason that any Jewish child would be attending the public schools, it should be our duty, nay, our privilege, to support the schools that are educating our Gentile neighbors. We should be participating in every way in this endeavor because it is to our advantage that they people of the world be educated (especially those educated in the truth).
So if you're out there and you're bemoaning paying property taxes to support a school your children don't attend, see it as an opportunity to contribute to a better community, a better society and a better world (and while you're at it, volunteer at the schools if you have the time -- it's more of an opportunity to educate the masses).
Check out my squidoo lenses (articles):
Strong Biblical Women
Strong Biblical Women 2
Why Be Vegetarian
Vegetarianism: Getting Started 1
Vegetarianism: Getting Started 2
Rosh Hashana
Quick Vegan Cooking
Creating new recipes from old
Strong Biblical Women Part 3
Hanuka
About the Jewish Calendar
Witches and Morality
Presidential Trivia Quiz
Christmas and the Jewish Single
Math Hints 1 -- Adding Fractions
Presidents1: George Washington
Passover: Holiday of Freedom
Ruth and Naomi
John and John Quincy Adams
Television Trivia Quiz
Tamar -- Mother of Kings
Jewish Perspective of G-d
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Jewish Sandwich
Jewish Singles
Strong Jewish Women
Everything Goes
Bayit and Garden
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Other merchandise
Wednesday, February 13, 2008
Losing our religion
B"H
By heritage I'm mostly Ashkenzic. But in my heart, I'm Sephardic. I think it might have something to do with Sephardic ancestors or maybe it's that I'm drawn to the Spanish language (and, by extension, or perhaps it's Spanish by extension, Ladino). I've been in love with Sephardic (and Mizrahi) culture since I knew there was a difference between Ashkenazic and Sephardic.
The Sephardic (and Mizrahi) cultures grew around the Mediterranean area where the weather is similar to that of Israel. Ashkenazic culture grew away from the Mediterranean area, in the more Northern areas of Europe (like Germany, Poland, Lithuania and Russia, all in colder climates than Spain, Turkey, Morocco, etc. where the Sephardic culture grew).
Because of the change of venue, Ashkenazic Jews often had to come up with other customs. An example of this is Marror (bitter herb for the Passover Seder -- in the Talmud, romaine lettuce is the preferred Marror but because Jews moved to areas of the world where romaine lettuce would not be available in April (around the time of year Passover occurs), the current more popular Marror in Ashkenazic communities is grated horseradish root.
Unfortunately, Ashkenazim (and I am officially Ashkenazic) have a tendancy to be chauvinistic (in this specific case I don't mean sexist, even though a lot of Orthodox and "black hatter" Orthodox have a tendancy to be sexist too). That is, they think only their way is right.
Often, the Sephardic way of doing things is different from the Ashkenazic way. Sephardim follow the Shulhan Arukh, a book of Halakha (Jewish Law) written by Rabbi Yosef Caro in the 16th Century. It didn't take long for the Ashkenazic community to start adding on to this work.
The biggest issue in this regard is that since Ashkenazim are woefully uninformed about Sephardic customs, they often interpret Sephardic customs, culture and halakha as being inferior in some way to their "brand" of observance.
I see this happen in just about every Sephardic community -- Sephardim often have to defer to the Ashkenazic way of doing things. Sephardim, consequently, are forgetting their customs and observances.
Since the Sephardic way is often the way of the Mediterranean area and, hence, the original Israel custom, it is important that these customs be preserved. It is wrong for Ashkenazim to treat Sephardic customs as substandard. It is wrong for Ashkenazim to push their ideas and opinions on Sephardim. But it is equally wrong for Sephardim to allow it. Sephardim should stand up to Ashkenazim.
When Moshiah comes, he will be the one to figure out which is the appropriate custom. In the meantime, all customs and variations of Halakha need to be respected. Always.
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Vegetarianism: Getting Started 1
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Rosh Hashana
Quick Vegan Cooking
Creating new recipes from old
Strong Biblical Women Part 3
Hanuka
About the Jewish Calendar
Witches and Morality
Presidential Trivia Quiz
Christmas and the Jewish Single
Math Hints 1 -- Adding Fractions
Presidents1: George Washington
Passover: Holiday of Freedom
Ruth and Naomi
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By heritage I'm mostly Ashkenzic. But in my heart, I'm Sephardic. I think it might have something to do with Sephardic ancestors or maybe it's that I'm drawn to the Spanish language (and, by extension, or perhaps it's Spanish by extension, Ladino). I've been in love with Sephardic (and Mizrahi) culture since I knew there was a difference between Ashkenazic and Sephardic.
The Sephardic (and Mizrahi) cultures grew around the Mediterranean area where the weather is similar to that of Israel. Ashkenazic culture grew away from the Mediterranean area, in the more Northern areas of Europe (like Germany, Poland, Lithuania and Russia, all in colder climates than Spain, Turkey, Morocco, etc. where the Sephardic culture grew).
Because of the change of venue, Ashkenazic Jews often had to come up with other customs. An example of this is Marror (bitter herb for the Passover Seder -- in the Talmud, romaine lettuce is the preferred Marror but because Jews moved to areas of the world where romaine lettuce would not be available in April (around the time of year Passover occurs), the current more popular Marror in Ashkenazic communities is grated horseradish root.
Unfortunately, Ashkenazim (and I am officially Ashkenazic) have a tendancy to be chauvinistic (in this specific case I don't mean sexist, even though a lot of Orthodox and "black hatter" Orthodox have a tendancy to be sexist too). That is, they think only their way is right.
Often, the Sephardic way of doing things is different from the Ashkenazic way. Sephardim follow the Shulhan Arukh, a book of Halakha (Jewish Law) written by Rabbi Yosef Caro in the 16th Century. It didn't take long for the Ashkenazic community to start adding on to this work.
The biggest issue in this regard is that since Ashkenazim are woefully uninformed about Sephardic customs, they often interpret Sephardic customs, culture and halakha as being inferior in some way to their "brand" of observance.
I see this happen in just about every Sephardic community -- Sephardim often have to defer to the Ashkenazic way of doing things. Sephardim, consequently, are forgetting their customs and observances.
Since the Sephardic way is often the way of the Mediterranean area and, hence, the original Israel custom, it is important that these customs be preserved. It is wrong for Ashkenazim to treat Sephardic customs as substandard. It is wrong for Ashkenazim to push their ideas and opinions on Sephardim. But it is equally wrong for Sephardim to allow it. Sephardim should stand up to Ashkenazim.
When Moshiah comes, he will be the one to figure out which is the appropriate custom. In the meantime, all customs and variations of Halakha need to be respected. Always.
Check out my squidoo lenses (articles):
Strong Biblical Women
Strong Biblical Women 2
Why Be Vegetarian
Vegetarianism: Getting Started 1
Vegetarianism: Getting Started 2
Rosh Hashana
Quick Vegan Cooking
Creating new recipes from old
Strong Biblical Women Part 3
Hanuka
About the Jewish Calendar
Witches and Morality
Presidential Trivia Quiz
Christmas and the Jewish Single
Math Hints 1 -- Adding Fractions
Presidents1: George Washington
Passover: Holiday of Freedom
Ruth and Naomi
Check out my other blogs:
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Tuesday, January 8, 2008
Intermarriage "R" Us
B"H
A couple of weeks ago, there was an article lauding intermarriage in our local Jewish newspaper. I couldn't let this pass without a response. So I wrote an article in answer.
The author of the pro-intermarriage article had some pretty unconvincing reasons for intermarrying. He said that Christians had also suffered at the hands of the Nazis and sort of implied that this made it ok to marry Gentiles. I said that, while it was terrible that Christians suffered at the hands of the Nazis (his figures on the number of Christians killed by the Nazis was inflated and, according to my best friend, who knows more about this sort of thing than I do, probably came from some white supremacist site), but this was irrelevant when it comes to discussing intermarriage because intermarriage has nothing to do with shared suffering and didn't begin when Jews were persecuted. I said that Jews were protecting a way of life, Shabbat, Kashrut, family purity laws, and these were things that were intrusive lifestyle differences.
I got a lot of positive feedback to the article I wrote. But one friend gave me the best feedback of all. She's a friend of mine (and a very sweet person) who I sing with in my Jewish community choir. She told me she loved my article and gave me a big hug. I then told her that I should have added something to my article. I started explaining what I thought I should have said by telling a joke.
A congregation hired a new Rabbi. His first Shabbat giving a d'var Tora, he talked about Shabbat. The board members came to him after the sermon and said, "Since we have a lot of members who don't keep Shabbat, please don't talk about Shabbat." The next week he spoke about Kashrut. The board members came to him after the sermon and said, "Since we have a lot of members who don't keep Kosher, please don't talk about Kashrut." The next week, he talked about intermarriage. The board members came to him after the sermon and said, "Since we have a lot of members who are intermarried, please don't talk about intermarriage." Finally, in desperation, the Rabbi says to the board, "well, what should I talk about?" The members of the board smiled and the president said, "Judaism!"
I should have said that even if you don't keep Shabbat, Kashrut and family purity laws, preserving our heritage is Judaism and Shabbat, Kashrut, family purity and the Mitzvot are what makes Judaism Jewish. These are the essence of what being Jewish means. Judaism isn't some social club. It's a way of life, and a way that gives life meaning.
When Hashem (G-d) gave the Tora, (S)He gave us a guide for living a perfect life. If everyone in the world followed the Tora (Jews following our laws, Gentiles following their 7 Mitzvot) perfectly, we would all have perfect lives. (Of course, since we are human, it would be impossible for us to follow the Tora perfectly, but the closer we come to perfection, the closer our lives will come to perfection.)
Rabbi Kuk used to say that there are two kinds of Jews -- those who are religiously observant and those who are not yet religiously observant. I tend to agree with him. I see every non-observant Jew as someone who might one day be observant and, in being observant, might bring him/herself and the earth closer to that perfection.
Check out my blogs:
Israel and it's Place in the World
Jewish Singles
Strong Jewish Women
Check out my squidoo lenses (articles):
Strong Biblical Women
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Why Be Vegetarian
Vegetarianism: Getting Started 1
Vegetarianism: Getting Started 2
Rosh Hashana
Quick Vegan Cooking
Creating new recipes from old
Strong Biblical Women Part 3
About the Jewish Calendar
Witches and Morality
Witches and Morality
Presidential Trivia Quiz
Christmas and the Jewish Single
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A couple of weeks ago, there was an article lauding intermarriage in our local Jewish newspaper. I couldn't let this pass without a response. So I wrote an article in answer.
The author of the pro-intermarriage article had some pretty unconvincing reasons for intermarrying. He said that Christians had also suffered at the hands of the Nazis and sort of implied that this made it ok to marry Gentiles. I said that, while it was terrible that Christians suffered at the hands of the Nazis (his figures on the number of Christians killed by the Nazis was inflated and, according to my best friend, who knows more about this sort of thing than I do, probably came from some white supremacist site), but this was irrelevant when it comes to discussing intermarriage because intermarriage has nothing to do with shared suffering and didn't begin when Jews were persecuted. I said that Jews were protecting a way of life, Shabbat, Kashrut, family purity laws, and these were things that were intrusive lifestyle differences.
I got a lot of positive feedback to the article I wrote. But one friend gave me the best feedback of all. She's a friend of mine (and a very sweet person) who I sing with in my Jewish community choir. She told me she loved my article and gave me a big hug. I then told her that I should have added something to my article. I started explaining what I thought I should have said by telling a joke.
A congregation hired a new Rabbi. His first Shabbat giving a d'var Tora, he talked about Shabbat. The board members came to him after the sermon and said, "Since we have a lot of members who don't keep Shabbat, please don't talk about Shabbat." The next week he spoke about Kashrut. The board members came to him after the sermon and said, "Since we have a lot of members who don't keep Kosher, please don't talk about Kashrut." The next week, he talked about intermarriage. The board members came to him after the sermon and said, "Since we have a lot of members who are intermarried, please don't talk about intermarriage." Finally, in desperation, the Rabbi says to the board, "well, what should I talk about?" The members of the board smiled and the president said, "Judaism!"
I should have said that even if you don't keep Shabbat, Kashrut and family purity laws, preserving our heritage is Judaism and Shabbat, Kashrut, family purity and the Mitzvot are what makes Judaism Jewish. These are the essence of what being Jewish means. Judaism isn't some social club. It's a way of life, and a way that gives life meaning.
When Hashem (G-d) gave the Tora, (S)He gave us a guide for living a perfect life. If everyone in the world followed the Tora (Jews following our laws, Gentiles following their 7 Mitzvot) perfectly, we would all have perfect lives. (Of course, since we are human, it would be impossible for us to follow the Tora perfectly, but the closer we come to perfection, the closer our lives will come to perfection.)
Rabbi Kuk used to say that there are two kinds of Jews -- those who are religiously observant and those who are not yet religiously observant. I tend to agree with him. I see every non-observant Jew as someone who might one day be observant and, in being observant, might bring him/herself and the earth closer to that perfection.
Check out my blogs:
Israel and it's Place in the World
Jewish Singles
Strong Jewish Women
Check out my squidoo lenses (articles):
Strong Biblical Women
Strong Biblical Women 2
Why Be Vegetarian
Vegetarianism: Getting Started 1
Vegetarianism: Getting Started 2
Rosh Hashana
Quick Vegan Cooking
Creating new recipes from old
Strong Biblical Women Part 3
About the Jewish Calendar
Witches and Morality
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Tuesday, December 18, 2007
Why I created this blog
B"H
This past Shabbat (Sabbath), my Rabbi spoke about a young man who he was working with. He was a nice young Jewish man who had fallen prey to the "Jews for J***s" and was now questioning this move. The problem was that this young gentleman was so confused that he just didn't know which way to go.
I can understand his confusion, though I don't share it. I was fortunate enough to have a good Yeshiva (Jewish religious school) education so I know what it is that is so wonderful about Judaism. And even with that, I had some years of confusion in my late teens to early twenties.
But the thing is, the Tora shows the path to a good life. The Tora life is basically a good life, a moral life, a life that fits with the circadian rhythms of the world, the flora and fauna of earth, the cosmos and G-d. The Tora is basically a "user's manual" for the world written by the Creator of the world.
In any case, I decided it was time for me to present a Tora view of the world (Keep in mind, I said "a Tora view" NOT "The Tora view") of things. The title for this blog came from the blog entry below, which first appeared on my Israel and its Place in the World blog:
Last night, I was one of the privileged few (I heard 15 hundred???) who was part of Brigitte Gabriel's conference call "town meeting". I missed the beginning (I was talking to my best friend), but I was on the phone listening (with the mute on the phone) for over a half hour.
Brigitte Gabriel's organization, American Congress for Truth, is trying to defeat Islamofascism in the United States and the World. For that I applaud her and the organization.
But as a Jew (in particular, an Orthodox Zionistic Jew) I have an issue. The issue is not specifically with Brigitte. We have for centuries had to deal with hatred and people wanting to destroy us and most of the time they fell into one of two categories: the Hamans of the world (represented by Purim), who wanted to destroy our bodies, and the Antiochuses of the world (represented by Hanuka), who wanted to destroy our souls.
Hitler was a Haman. Torquemada, for all the Jews whose murder he had a hand in, was an Antiochus.
But in this century we have to deal with both Haman and Antiochus. The Muslims want to kill us like Haman and the Christians, with all their "love bombing" and deceptive Messianic tactics, like Antiochus, want our souls.
This puts us in a very strange position. Politics makes strange bedfellows and for us right now we have to "to go bed", so to speak, with the Christian right, the very people who are after our souls with their financial support of Jews for Jesus, because they are the people in the US who are actually supportive of Israel. These are the people who visit Israel, who get up on their Radio and Television shows and promote Israel. These are the people who are working on fighting the Islamofascists, the ones who lauded Israel for attacking terrorists in the south of (the Syrian puppet regime of) Lebanon.
But these are also the people who are trying to convert us. These are the people who think that their quickest route to heaven is by converting Jews. These are the people who believe we will burn in hell for all eternity. And these are the people, who, in their heart of hearts, believe that when Jesus "returns" in his "second coming", those of us who don't join them in the final war of Armageddon will die.
These are the people who use the word "crusade" to describe a holy mission against the Muslims. But what they either don't know or choose to forget is that for us Jews, the Crusades were hardly a picnic. Just as we are today, we were sandwiched between the two big religious "super powers".
What neither side seems to understand (probably because both sides are so entrenched in societies where their religion holds sway to the extent that they don't need to analyze other ideas) is that there is a very good reason that Jews have historically not converted. Obviously, it's not because we lived in societies where OUR religion held sway. So maybe, just maybe, there's something more to Judaism than either "side" wants to admit. Maybe, just maybe, our way of life is so meaningful that we just don't want to live any other way. But as a Rabbi I know once said, it's like being inside a circle and all the people inside the circle understand what's great about the circle. But the people outside the circle don't understand. And they probably never will until they come into the circle, if only for a short time.
Judaism, unlike Christianity and Islam, doesn't claim that its adherents have a corner on truth, justice or goodness. We don't say that if you aren't Jewish you will "burn in hell for all eternity". That's because we don't have to scare people into following our Tora. The Tora has a special place for Gentiles. There are laws that non-Jews are responsible for. These are basically moral laws, like not murdering (yes, murdering -- it doesn't say in the 10 "commandments" that you shall not kill, it says you shall not MURDER), not stealing, not having inappropriate sexual relations (like adultery and incest), setting up courts, not worshiping idols, not pulling a limb off a live animal, etc.
We don't need to scare people into following our Tora because we know that following the Tora is to everyone's benefit. From my perspective, you only need to scare people into following your religion if you instinctively know it's not the truth.
So what can we do? How can we protect ourselves from the two pieces of bread in the Jewish Sandwich? I don't know. But one thing I do know -- we can't protect ourselves by giving away our land or by arming our enemies or by ignoring the missionaries. We can't protect ourselves by ignoring the Tora. And we can't protect ourselves by turning our backs on G-d.
Strong Jewish Women Merchandise
More of my writing:
Strong Biblical Women
Strong Biblical Women 2
Strong Biblical Women Part 3
This past Shabbat (Sabbath), my Rabbi spoke about a young man who he was working with. He was a nice young Jewish man who had fallen prey to the "Jews for J***s" and was now questioning this move. The problem was that this young gentleman was so confused that he just didn't know which way to go.
I can understand his confusion, though I don't share it. I was fortunate enough to have a good Yeshiva (Jewish religious school) education so I know what it is that is so wonderful about Judaism. And even with that, I had some years of confusion in my late teens to early twenties.
But the thing is, the Tora shows the path to a good life. The Tora life is basically a good life, a moral life, a life that fits with the circadian rhythms of the world, the flora and fauna of earth, the cosmos and G-d. The Tora is basically a "user's manual" for the world written by the Creator of the world.
In any case, I decided it was time for me to present a Tora view of the world (Keep in mind, I said "a Tora view" NOT "The Tora view") of things. The title for this blog came from the blog entry below, which first appeared on my Israel and its Place in the World blog:
Last night, I was one of the privileged few (I heard 15 hundred???) who was part of Brigitte Gabriel's conference call "town meeting". I missed the beginning (I was talking to my best friend), but I was on the phone listening (with the mute on the phone) for over a half hour.
Brigitte Gabriel's organization, American Congress for Truth, is trying to defeat Islamofascism in the United States and the World. For that I applaud her and the organization.
But as a Jew (in particular, an Orthodox Zionistic Jew) I have an issue. The issue is not specifically with Brigitte. We have for centuries had to deal with hatred and people wanting to destroy us and most of the time they fell into one of two categories: the Hamans of the world (represented by Purim), who wanted to destroy our bodies, and the Antiochuses of the world (represented by Hanuka), who wanted to destroy our souls.
Hitler was a Haman. Torquemada, for all the Jews whose murder he had a hand in, was an Antiochus.
But in this century we have to deal with both Haman and Antiochus. The Muslims want to kill us like Haman and the Christians, with all their "love bombing" and deceptive Messianic tactics, like Antiochus, want our souls.
This puts us in a very strange position. Politics makes strange bedfellows and for us right now we have to "to go bed", so to speak, with the Christian right, the very people who are after our souls with their financial support of Jews for Jesus, because they are the people in the US who are actually supportive of Israel. These are the people who visit Israel, who get up on their Radio and Television shows and promote Israel. These are the people who are working on fighting the Islamofascists, the ones who lauded Israel for attacking terrorists in the south of (the Syrian puppet regime of) Lebanon.
But these are also the people who are trying to convert us. These are the people who think that their quickest route to heaven is by converting Jews. These are the people who believe we will burn in hell for all eternity. And these are the people, who, in their heart of hearts, believe that when Jesus "returns" in his "second coming", those of us who don't join them in the final war of Armageddon will die.
These are the people who use the word "crusade" to describe a holy mission against the Muslims. But what they either don't know or choose to forget is that for us Jews, the Crusades were hardly a picnic. Just as we are today, we were sandwiched between the two big religious "super powers".
What neither side seems to understand (probably because both sides are so entrenched in societies where their religion holds sway to the extent that they don't need to analyze other ideas) is that there is a very good reason that Jews have historically not converted. Obviously, it's not because we lived in societies where OUR religion held sway. So maybe, just maybe, there's something more to Judaism than either "side" wants to admit. Maybe, just maybe, our way of life is so meaningful that we just don't want to live any other way. But as a Rabbi I know once said, it's like being inside a circle and all the people inside the circle understand what's great about the circle. But the people outside the circle don't understand. And they probably never will until they come into the circle, if only for a short time.
Judaism, unlike Christianity and Islam, doesn't claim that its adherents have a corner on truth, justice or goodness. We don't say that if you aren't Jewish you will "burn in hell for all eternity". That's because we don't have to scare people into following our Tora. The Tora has a special place for Gentiles. There are laws that non-Jews are responsible for. These are basically moral laws, like not murdering (yes, murdering -- it doesn't say in the 10 "commandments" that you shall not kill, it says you shall not MURDER), not stealing, not having inappropriate sexual relations (like adultery and incest), setting up courts, not worshiping idols, not pulling a limb off a live animal, etc.
We don't need to scare people into following our Tora because we know that following the Tora is to everyone's benefit. From my perspective, you only need to scare people into following your religion if you instinctively know it's not the truth.
So what can we do? How can we protect ourselves from the two pieces of bread in the Jewish Sandwich? I don't know. But one thing I do know -- we can't protect ourselves by giving away our land or by arming our enemies or by ignoring the missionaries. We can't protect ourselves by ignoring the Tora. And we can't protect ourselves by turning our backs on G-d.
Strong Jewish Women Merchandise
More of my writing:
Strong Biblical Women
Strong Biblical Women 2
Strong Biblical Women Part 3
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